The 1977 elections, which brought Likud to power also had considerable impact on acceptance and rejection of the term. The opposition Revisionist Zionists, who evolved into today's Likud party, sought Eretz Yisrael Ha-Shlema-Greater Israel, or literally, the Whole Land of Israel (shalem, meaning complete)." The capture of the West Bank and Gaza Strip from Jordan and Egypt during the Six-Day War in 1967 led to the growth of the non-parliamentary Movement for Greater Israel and the construction of Israeli settlements. Joel Greenberg writing in The New York Times notes: "At Israel's founding in 1948, the Labor Zionist leadership, which went on to govern Israel in its first three decades of independence, accepted a pragmatic partition of what had been British Palestine into independent Jewish and Arab states. I believe an agreement between us and the Arab State could be reached in a not too distant future." During early period of the State of Israel We shall smash these frontiers which are being forced upon us, and not necessarily by war. The same sentiment was recorded by Ben-Gurion on other occasions, such as at a meeting of the Jewish Agency executive in June 1938, as well as by Chaim Weizmann. The establishment of a state, even if only on a portion of the land, is the maximal reinforcement of our strength at the present time and a powerful boost to our historical endeavors to liberate the entire country. This is because this increase in possession is of consequence not only in itself, but because through it we increase our strength, and every increase in strength helps in the possession of the land as a whole. In a letter to his son later that year, David Ben-Gurion stated that partition would be acceptable but as a first step. In 1937, the Peel Commission recommended partition of Mandatory Palestine. During British Mandate for Palestine Emblem of the Irgun, showing all of British mandate territories, including Trans-JordanĮarly Revisionist Zionist groups such as Betar and Irgun Zvai-Leumi regarded the territory of the Mandate for Palestine, including Transjordan, as Greater Israel. The other two definitions are: a narrower one, found in the Book of Numbers ( Numbers 34:1–15) and the Book of Ezekiel ( Ezekiel 47:13–20), which refers to the land that was divided between the original Twelve tribes of Israel after they were delivered from Egypt and a wider one, as given in the Book of Deuteronomy ( Deuteronomy 11:24, Deuteronomy 1:7), indicating the territory that will be given to the children of Israel slowly throughout the years, as explained in Exodus 23:29 and Deuteronomy 7:22). It describes a large territory, "from the brook of Egypt to the Euphrates". The first, found in Genesis 15:18–21, seems to define the land that was given to all of the children of Abram ( Abraham), including Ishmael, Zimran, Jokshan, Midian, etc. The Bible contains three geographical definitions of the Land of Israel. Main article: Promised Land The "Royal Grant" to Abraham consisting of all the land east of the Brook of Egypt and west of the Euphrates, north of Kadesh and south of Hamath, from a 1919 book by Clarence Larkin.
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